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Allah is Beautiful and Loves Beauty

By Imam ibn al-Qayyim al-Jawziyyah upon him mercy of Allah

From ’Abdullah Ibn Mas’ood who said that the Prophet said, “No one will enter Paradise who has an atom’s weight of pride in his heart.” A man said, “What if a man likes his clothes to look good and his shoes to look good?” He said, “Allah is beautiful and loves beauty. Pride means denying the truth and looking down on people.”

Ibnul-Qayyim said, commenting upon this hadeeth:

‘‘The phrase ‘Allah is beautiful and loves beauty,’ includes the beautiful clothing which was asked about in the same hadeeth. It is included by way of generalization, meaning that beauty in all things is what is meant here. In Saheeh Muslim, it says: “Allah is good and only accepts that which is good.”

In Sunanut-Tirmidhee it says: “Allah loves to see the effects of His blessing on His slave.’’ It was reported that Abul-Ahwas al-Jashamee said: The Prophet saw me wearing old, tattered clothes, and asked me, “Do you have any wealth?” I said, “Yes.” He said, “What kind of wealth?” I said, “All that Allah has given me of camels and sheep.” He said, “Then show the generous blessings that He has given you.”

Allah, may He be glorified, loves the effects of His blessings to His slave to be made manifest, for this is part of the beauty that He loves, and that is part of the gratitude for His blessings which forms an inner beauty (beauty of character). Allah loves to see the external beauty of His slaves which reflects His blessings on them, and the inner beauty of their gratitude to Him for those blessings. Because He loves beauty, He sends down on His slaves clothes and adornments with which they may make their outward appearance beautiful and He gives them piety which makes their inner characters beautiful. Allah says:

“O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc.) and as an adornment, and the raiment of righteousness, that is better.” [Surah-A’raaf 7:26]

And He says, speaking of the people of Paradise:

“…and He gave them Nadrataan (a light of beauty) and joy. And their recompense shall be Paradise and silken garments, because they were patient.” [Surah-Insaan 76:11-12]

Their faces will be made beautiful with the nadrah (light of beauty), their innermost being with joy and their bodies with silken garments. Just as Allah loves beauty in words, deeds, garments and outward appearance, so He hates ugliness in words, deeds, garments and outward appearance. He hates ugliness and its people, and loves beauty and its people. But two groups are misguided with regard to this issue: a group who say that everything that He has created is beautiful, so He loves all that He has created and we should love all that He has created and not hate anything. They say: whoever realizes that all that exists comes from Him will see that it is beautiful … these people have no sense of jealousy for the sake of Allah or hatred and enmity for the sake of Allah, or denouncing what is evil (munkar), or jihad (struggle) for the sake of Allah, or adhering His limits. They regard the beauty of images, male or female, as being part of the beauty that Allah loves, and seek to worship Allah through immoral acts. Some of them may even go so far as to claim that the One Whom they worship is manifested or incarnated in those images.

The second group, on the other hand, say that Allah condemns the beauty of images, forms and outward appearances. Allah says about the munaafiqoon (hypocrites):

“And when you look at them, their bodies please you…” [Surah-Munaafiqoon 63:4]

“And how many a generation have We destroyed before them. Who were better in wealth, goods and outward appearance?” [Surah Maryam 19:54]

In Saheeh Muslim it is reported that the Prophet said: “Allah does not look at your outward appearance and your wealth, rather He looks at your hearts and deeds.”

According to another hadeeth: “Shabbiness is part of faith.” Allah condemns those who are extravagant, which applies to extravagance in clothing as well as in food and drink.

In order to settle this dispute, we may say that beauty in clothing and outward appearance is of three types, one of which is commendable, one is blameworthy and one of which is neither. The kind of beauty which is to be commended is that which is done for the sake of Allah, to help one to obey Allah and fulfill His commands, such as when the Prophet made himself look beautiful (i.e. handsome) when meeting the delegations that came to him. This is like wearing armor or battle-dress when fighting, or wearing silk and showing off (in front of the enemy). This is commendable because it is done to make the word of Allah supreme and to support His religion and annoy His enemies. The blameworthy kind of beauty is that which is done for the sake of this world, for reasons of power, false pride and showing off, or to fulfill some (selfish) desires. This also includes cases where beauty is an end in itself for a person and is all he cares about. Many people have no other concern in life. As for the kind of beauty which is neither commendable nor blameworthy, it is that which has nothing to do with either of the two purposes mentioned above (i.e., it is neither for the sake of Allah nor for the sake of worldly purposes).

The hadeeth under discussion refers to two important principles, knowledge and behavior.  Allah is to be acknowledged for beauty that bears no resemblance to anything else, and He is to be worshipped by means of the beauty which He loves in words, deeds and attitudes. He loves His slaves to beautify their tongues with the truth, to beautify their hearts with sincere devotion (ikhlaas), love, repentance and trust in Him, to beautify their faculties with obedience, and to beautify their bodies by showing His blessings upon them in their clothing and by keeping them pure and free of any filth, dirt or impurity, by removing the hairs which should be removed, by circumcision, and by clipping the nails. Thus they recognize Allah through these qualities of beauty and seek to draw close to Him through beautiful words, deeds and attitudes. They acknowledge Him for the beauty which is His attribute and they worship Him through the beauty which He has prescribed and His religion. The hadeeth combines these two principles of knowledge and behavior.’’

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Scientists' Comments On The Qur'an

Keith L. Moore

Professor Emeritus, Department of Anatomy and Cell Biology, University of Toronto. Distinguished embryologist and the author of several medical textbooks, including Clinically Oriented Anatomy (3rd Edition) and The Developing Human (5th Edition, with T.V.N. Persaud).

Prof. Moore presenting his research in Cairo.

Investigations in to the 'alaqa or leech-like stage.

Pro. Moore investigating the 'alaqah or leech stage.

Investigations into the leech stage.

Dr. Moore was a former President of the Canadian Association of Anatomists, and of the American Association of Clinical Anatomists. He was honored by the Canadian Association of Anatomists with the prestigious J.C.B. Grant Award and in 1994 he received the Honored Member Award of the American Association of Clinical Anatomists "for outstanding contributions to the field of clinical anatomy."

"For the past three years, I have worked with the Embryology Committee of King cAbdulaziz University in Jeddah, Saudi Arabia, helping them to interpret the many statements in the Qur'an and Sunnah referring to human reproduction and prenatal development. At first I was astonished by the accuracy of the statements that were recorded in the 7th century AD, before the science of embryology was established. Although I was aware of the glorious history of Muslim scientists in the 10th century AD, and some of their contributions to Medicine, I knew nothing about the religious facts and beliefs contained in the Qur'an and Sunnah."[2]
At a conference in Cairo he presented a research paper and stated:
"It has been a great pleasure for me to help clarify statements in the Qur'an about human development. It is clear to me that these statements must have come to Muhammad from God, or Allah, because most of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God, or Allah." [1]
Professor Moore also stated that:
"...Because the staging of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Qur'an and Sunnah. The proposed system is simple, comprehensive, and conforms with present embryological knowledge.
"The intensive studies of the Qur'an and Hadith in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the seventh century A.D... the descriptions in the Qur'an cannot be based on scientific knowledge in the seventh century..."[1]

E. Marshall Johnson

Professor and Chairman of the Department of Anatomy and Developmental Biology, and Director of the Daniel Baugh Institute, Thomas Jefferson University, Philadelphia, Pennsylvania, USA.

Interview with Prof. Johnson.
Interview with Prof. Johnson.

Author of over 200 publications. Former President of the Teratology Society among other accomplishments. Professor Johnson began to take an interest in the scientific signs in the Qur'an at the 7th Saudi Medical Conference (1982), when a special committee was formed to investigate scientific signs in the Qur'an and Hadith. At first, Professor Johnson refused to accept the existence of such verses in the Qur'an and Hadith. But after a discussion with Sheikh Zindani he took an interest and concentrated his research on the internal as well as external development of the fetus.

"...in summary, the Qur'an describes not only the development of external form, but emphasizes also the internal stages, the stages inside the embryo, of its creation and development, emphasizing major events recognized by contemporary science."
"As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Qur'an. As I gave the example before, if I were to transpose myself into that era, knowing what I do today and describing things, I could not describe the things that were described...
I see no evidence to refute the concept that this individual Muhammad had to be developing this information from some place... so I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write..." [1]

T.V.N. Peraud

Professor of Anatomy, and Professor of Pediatrics and Child Health, University of Manitoba, Winnipeg, Manitoba, Canada.

TVN Persaud presenting a research paper in Cairo.
TVN Persaud presenting a research paper in Cairo.

Author and editor of over 20 books, and has published over 181 scientific papers. Co-author of The Developing Human (5th Edition, with Keith L. Moore). He received the J.C.B. Grant Award in 1991. Professor Peraud presented several research papers.

"It seems to me that Muhammad was a very ordinary man, he couldn't read, didn't know how to write, in fact he was an illiterate...
We're talking about 1400 years ago, you have some illiterate person making profound statements that are amazingly accurate, of a scientific nature...
I personally can't see how this could be mere chance, there are too many accuracies and like Dr. Moore, I have no difficulty in my mind reconciling that this is a divine inspiration or revelation which lead him to these statements." [1]

Joe Leigh Simpson

Professor and Chairman of the Department of Obstetrics and Gynecology, Baylor College of Medicine, Houston, Texas, USA.

Prof. Simpson presenting a research paper.

He is the President of the American Fertility Society. He has received many awards, including the Association of Professors of Obstetrics and Gynaecology Public Recognition Award in 1992. Like many others, Professor Simpson was taken by surprise when he discovered that the Qur'an and Hadith contain verses related to his specialized field of study. When he met with Sheikh Abdul-Majeed A.Zindani, he insisted on verifying the text presented to him from the Qur'an and Hadith.

"... these Hadiths (sayings of Muhammad) could not have been obtained on the basis of the scientific knowledge that was available at the time of the 'writer'... It follows that not only is there no conflict between genetics and religion (Islam) but in fact religion (Islam) may guide science by adding revelation to some of the traditional scientific approaches... There exist statements in the Qur'an shown centuries later to be valid which support knowledge in the Qur'an having been derived from God." [1]

Gerald C. Goeringer

Professor and Co-ordinator of Medical Embryology in the Department of Cell Biology, School of Medicine, Georgetown University, Washington DC, USA.

Prof. Goeringer discussing the Qur'an and Embryology.

Sheikh cAbdul-Majeed A.Zindani met with Professor Goeringer and asked him whether in the history of embryology was there any mention of the different stages of embryonic development, or whether there existed any embryological texts at the time of the Prophet. Sheikh Zindani also asked his opinion regarding the terms the Qur'an uses to describe the different phases of fetal development. After several long discussions, he presented a study at the 8th Saudi Medical Conference:

"...In a relatively few ayahs (Qur'anic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development such as classification, terminology, and description existed previously. In most, if not all instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature." [1]

Alfred Kroner

Professor of the Department of Geosciences, University of Mainz, Germany.

Interview with Prof. Kroner.

Professor Kroner is one of the world's most famous geologists, becoming well known among his colleague scientists for his criticisms against the theories of some of the major scientists in his field. Sheikh cAbdul-Majeed A. Zindani met with him and presented several Qur'anic verses and Hadith which he studied and commented upon.

"Thinking where Muhammad came from... I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years with very complicated and advanced technological methods that this is the case."
"Somebody who did not know something about nuclear physics 1400 years ago could not, I think, be in a position to find out from his own mind for instance that the earth and the heavens had the same origin, or many others of the questions that we have discussed here...
If you combine all these and you combine all these statements that are being made in the Qur'an in terms that relate to the earth and the formation of the earth and science in general, you can basically say that statements made there in many ways are true, they can now be confirmed by scientific methods, and in a way, you can say that the Qur'an is a simple science text book for the simple man. And that many of the statements made in there at that time could not be proven, but that modern scientific methods are now in a position to prove what Muhammad said 1400 years ago." [1]

Yushidi Kusan

Director of the Tokyo Observatory, Tokyo, Japan.

Interview with Prof. Yushidi Kusan - Director of the Tokyo Observatory.

Sheikh Abdul-Majeed A. Zindani presented a number of Qur'anic verses describing the beginnings of the universe and of the heavens, and the relationship of the earth to the heavens. He expressed his astonishment, saying that the Qur'an describes the universe as seen from the highest observation point, everything is distinct and clear.

"I say, I am very much impressed by finding true astronomical facts in Qur'an, and for us modern astronomers have been studying very small piece of the universe. We have concentrated our efforts for understanding of very small part. Because by using telescopes, we can see only very few parts of the sky without thinking about the whole universe. So by reading Qur'an and by answering to the questions, I think I can find my future way for investigation of the universe." [1]

Professor Armstrong

Professor Armstrong works for NASA and is also Professor of Astronomy, University of Kansas, Lawrence, Kansas, USA.

Professor Armstrong.

Prof. Armstrong was asked a number of questions about Qur'anic verses dealing with his field of specialization. He was eventually asked, "You have seen and discovered for yourself the true nature of modern Astronomy by means of modern equipment, rockets, and satellites developed by man. You have also seen how the same facts were mentioned by the Qur'an fourteen centuries ago. So what is your opinion?"

"That is a difficult question which I have been thinking about since our discussion here. I am impressed at how remarkably some of the ancient writings seem to correspond to modern and recent Astronomy. I am not a sufficient scholar of human history to project myself completely and reliably into the circumstances that 1400 years ago would have prevailed.

Certainly, I would like to leave it at that, that what we have seen is remarkable, it may or may not admit of scientific explanation, there may well have to be something beyond what we understand as ordinary human experience to account for the writings that we have seen." [1]

William Hay

Professor of Oceanography, University of Colorado, Boulder, Colorado, USA.

Professor Hay.

Professor Hay is one of the best known marine scientist in the USA. Sheikh cAbdul-Majeed A. Zindani met with him and asked him many questions about the marine surface, the divider between upper and lower sea, and about the ocean floor and marine geology.

"I find it very interesting that this sort of information is in the ancient scriptures of the Holy Qur'an, and I have no way of knowing where they would have come from. But I think it is extremely interesting that they are there and this work is going on to discover it, the meaning of some of the passages."
And when he was asked about the source of the Qur'an, he replied, "Well, I would think it must be the divine being." [1]

Durja Rao

Professor of Marine Geology teaching at King Abdulaziz University, Jeddah, Saudi Arabia.

Durja Rao, Professor of Marine Geology.

Sheikh Zindani presented to Prof. Rao many verses dealing with his area of specialisation, and asked: "What do you think of the existence of the scientific information in the Qur'an? How could Prophet Muhammad have known about these facts fourteen centuries ago?"

"It is difficult to imagine that this type of knowledge was existing at that time, around 1400 years back. May be some of the things they have simple idea about, but to describe those things in great detail is very difficult. So this is definitely not simple human knowledge. A normal human being cannot explain this phenomenon in that much detail. So, I thought the information must have come from a supernatural source." [1]

Professor Siaveda

Professor of Marine Geology, Japan.

Professor Siaveda.

Sheikh Zindani asked him a number of questions in his area of specialization, and then informed him of the Qur'anic verses and Hadith which mention the same phenomena he spoke of. One of the questions was concerning mountains. Sheikh Zindani asked him about the shape of mountains; and whether they were firmly rooted in the earth. "What is your opinion of what you have seen in the Qur'an and the Sunnah with regard to the secrets of the Universe, which scientists only discovered now?"

"I think it seems to me very, very mysterious, almost unbelievable. I really think if what you have said is true, the book is really a very remarkable book, I agree." [1]

Tejatat Tejasen

Chairman of the Department of Anatomy and is the former Dean of the faculty of Medicine, University of Chiang Mai, Chiang Mai, Thailand.

Prof. Tejasen embraces Islam.

Professor Tejasen studied various articles concerning the Qur'an and modern embryology. He spent four days with several scholars, Muslims and non-Muslims, discussing this phenomenon in the Qur'an and Hadith. During the 8th Saudi Medical Conference in Riyadh, Saudi Arabia he stood up and said:

"In the last three years, I became interested in the Qur'an... From my studies and what I have learned throughout this conference, I believe that everything that has been recorded in the Qur'an fourteen hundred years ago must be the truth, that can be proved by the scientific means.
Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth which was revealed to him as an enlightenment by the one who is eligible creator. This creator must be God, or Allah.
I think this is the time to say La ilaha illa Allah, there is no god to worship except Allah (God), Muhammad rasoolu Allah, Muhammad is Messenger of Allah...
The most precious thing I have gained from coming to this conference is La ilaha illa Allah, and to have become Muslim." [1]

Dr. Maurice Bucaille

Born in 1920, former chief of the Surgical Clinic, University of Paris, has for a long time deeply interested in the correspondences between the teachings of the Holy Scriptures and modern secular knowledge.

Dr. Maurice Bucaille
Dr. Maurice Bucaille

He is the author of a best-seller, "The Bible, The Qur'an and Science" (1976). His classical studies of the scriptural languages, including Arabic, in association with his knowledge of hieroglyphics, have allowed him to hold a multidisciplinary inquiry, in which his personal contribution as a medical doctor has produced conclusive arguments. His work, "Mummies of the Pharaohs - Modern Medical Investigations" (St. Martins Press, 1990), won a History Prize from the Académie Française and another prize from the French National Academy of Medicine.
His other works include: "What is the Origin of Man" (Seghers, 1988), "Moses and Pharaoh, the Hebrews in Egypt", (NTT Mediascope Inc, 1994); and "Réflexions sur le Coran" (Mohamed Talbi & Maurice Bucaille, Seghers, 1989)

After a study which lasted ten years, Dr. Maurice Bucaille addressed the French Academy of Medicine in 1976 concerning the existence in the Qur'an of certain statements concerning physiology and reproduction. His reason for doing that was that :
"...our knowledge of these disciplines is such, that it is impossible to explain how a text produced at the time of the Qur'an could have contained ideas that have only been discovered in modern times."
"The above observation makes the hypothesis advanced by those who see Muhammad as the author of the Qur'an untenable. How could a man, from being illiterate, become the most important author, in terms of literary merits, in the whole of Arabic literature?
How could he then pronounce truths of a scientific nature that no other human-being could possibly have developed at that time, and all this without once making the slightest error in his pronouncement on the subject?"


A Mercy to the Worlds


"We have sent you but as a mercy to the worlds." [Al-Qur'an 21:107]

The year is 570 CE, five years after the death of the Roman Emperor Justinian. An army of men, horses and elephants ruthlessly march towards the city of Makkah, intending to wipe it out of existence. This is the army of the Abyssinian warlord Abraha, who after conquering Yemen is now advancing towards the sacred city of Makkah. One of the notables of Makkah, Abdul-Muttalib, has ordered all the women and children to go up into the mountains and take refuge there whilst the men go and fight. However, the men of Makkah are of no match to the deadly Abyssinian lancers who soon crush their resistance on the borders of the city.

Victory seems imminent for Abraha. Yet when the army advances to the fringes of the city, headed by its lead elephant, the creature stops unexpectedly and refuses to go any further towards the direction of Makkah. No amount of budging will make this beast go towards the direction of conquest, yet when the army turn it around, it is more than willing to go back. Suddenly from the distant horizon, a huge flock of birds is seen. Ominously it makes its way to the scene of the battle. In their beaks and claws the birds carry with them stones. Like lightning do they descend upon the confused army of Abraha and pelt them viciously with the stones. The stones start to cut and tear away at the bodies of these aggressors and reduce them to helpless wretches. The army of the tyrant are sent back in humiliation. It is no less than a miracle which has saved this sacred city.

This event was to be remembered by the Arabs as the year of the elephant and was to hold great significance in the balance of power in Arabia. But it was the event which occurred fifty days later in the same year which was not only to be remembered, but would also change the course of history forever. It was on the 12th day of the month of Rabi' al-Awwal, that in the house of Abdul-Muttalib a child was born. It was the child of Amina, the wife of Abdullah, the son of Abdul-Muttalib. This was the child who would change the way of life of all those around him. This was the child who would unite all people under one way. This was the child who would bring the great empires of the world to a standstill.

This child was Muhammad, the last and final messenger of Allah to mankind.

The name Muhammad was given to the child by his grandfather Abdul-Muttalib. The name was one which was known amongst the Arabs at that time but was not common. The literal meaning of Muhammad is 'the praised one', and it is reported that upon being asked why Abdul-Muttalib had named his grandson so, he replied:

"I did so with the desire that my grandson would be praised by Allah in Heaven and by men on earth." [The History of Islam and the Muslims, Iqbal Mohammed, vol 1 p. 138]

It seems as if the desire of Abdul-Muttalib came true, for it was the name of Muhammad, upon whom be peace, which was to be uttered and praised more times than that of any person in history. In fact it is not only men who praise this remarkable man, but also the Creator of the Heavens and the earth, Allah, and the inhabitants of the heavens, the angels:

"Allah and His angels bless the Prophet. O you who believe! Bless him and salute him with a worthy salutation." [Al-Qur'an 33:56]

The grandson of Abdul-Muttalib was destined to become the greatest man ever to live.

The early life of Muhammad, peace be upon him, before his prophethood, is unknown to most people. His life is highlighted by his sublime character and noble manners. The world of Muhammad, peace be upon him, was a world of idolatry, a world in which women and slaves had no rights whatsoever, a world in which men would cheat each other for a few dirhams.

However Muhammad, upon whom be peace, was not like those around him. He was not known to swear or talk in a vile manner, nor was he known to drink or gamble. His honesty surpassed that of all others and he was known with the title of al-Amin (the trustworthy). In fact it was this quality of honesty which attracted so many people to his noble message.

The nature of the Arabs at the time of Muhammad, peace be upon him, was very barbaric and they would fight over the smallest of things, such as one tribes camel grazing on the land of another tribe. This would often result in wars which would last for years and take thousands of lives. In the year 605 CE the Kaabah was accidentally burnt down and a massive reconstruction program had to be initiated. Many people were involved in it's rebuilding. However, upon its completion, the issue of replacing the black stone in its original place, the south east corner of the Kaabah, arose. Each of the major tribes and clans wanted the honor of placing the black stone in its proper place. Civil war loomed over the Arabian peninsula. It was then suggested by Abu Ummayah al-Mughira, one of the elders of Makkah, that the way to settle this dispute was to let the first person to come through the masjid gate the next morning, decide the fate of the matter. Lo and behold the first man to enter the masjid the next morning was indeed Muhammad. Upon seeing him some of the Arabs exclaimed with joy, "Here is the trustworthy one, we shall agree to his decision - he is Muhammad". Muhammad, peace be upon him, asked for a sheet or a robe to be brought to him and to have the black stone placed in the middle of it. He then asked the elders of each of the major tribes to lift up the sheet from each of the corners. The elders did as they were instructed and took the black stone over to the south east corner. Muhammad, peace be upon him, then took the stone and placed it firmly in its resting place And so it was Muhammad, upon him be peace, who with wisdom and honesty saved the Arabs from self-destruction. [The History of Islam and the Muslims, Iqbal Mohammed, vol 1 pp. 163-166]

Muhammad's early life was wrought with unhappiness as he never saw his father Abdullah who died before he was born. At the age of six his mother, Amina passed away and he was entrusted into the care of his beloved grandfather Abdul-Muttalib. However, at the age of twelve, Abdul-Muttalib also passed away and Abu Talib, the uncle of Muhammad, peace be upon him, took charge of him. With such distress and heartache so early on in life, one would imagine that this boy would grow up to be rebellious and troublesome, as is the case in so many of our societies today. But this was obviously not to be.

It was Abu Talib who then reared and brought him up. Abu Talib was a trader and businessman and he sometimes took his nephew along with him on his trade journeys. It was these trade journeys which eventually formed the alliance between Muhammad and his future wife Khadija, may Allah be pleased with her. Khadija was a wealthy widow from Makkah who was known for her noble character and morals. Soon Muhammad, peace be upon him, was working for Khadija as a manager for her trade caravans. It was his honesty and efficiency which led to Khadija's proposal, and soon after Muhammad had returned from a trade journey to Syria, they were married.

It was in the year 610 CE that the prophet Muhammad, peace be upon him, received the first revelation. It was the practice of Muhammad, upon whom be peace, that he would often go up to the cave of Hira to meditate and pray to Allah alone. One night during the month of Ramadan while he was meditating, an angel appeared before him. This was the angel Jibril (Gabriel), the very same angel who had brought down revelation to the earlier prophets of Allah such as Jesus and Moses, upon whom both be peace. ln a thundering voice the angel commanded him "Read". "I cannot read", replied Muhammad honestly. The angel grabbed hold of him and squeezed him so hard that Muhammad thought he would die of suffocation. "Read", the angel commanded again. Muhammad's reply was the same. So the angel squeezed him again and again, each time harder than the previous, and Muhammad replied the same, each time thinking that he would die of suffocation. The angel then released him and spoke the words which would be remembered as the first words of the final revelation to mankind:

"Read! In the name of you Lord who created; Created man from a clinging clot. Read! Your Lord is the Most Generous, Who taught by the pen. Taught man what he did not know." [Al-Qur'an 96:1-5]

This was the start of the revelation from Allah to humanity. It was the final incorruptible message by which mankind would have to live by and worship according to. And it was Muhammad, the son of Abdullah who was chosen to spread this good news.


It is the character of the Prophet Muhammad which was one of the main reasons for the spread of his noble message. As mentioned before, he never swore and he never spoke vilely about anyone. But after his appointment as a prophet of Allah, he not only observed these excellent qualities for himself, but also ordered all the Muslims to live their lives according to these noble traits. This is why we find that lying and cheating are totally forbidden in Islam, and about lying the Prophet, peace be upon him, said:

"Lying leads to obscenity and obscenity leads to the fire of hell." [Recorded in Sahih Muslim]

For the Arabs to stop cheating and lying it would mean that the whole of their lives would have to be turned upside down. Cheating and lying during business transactions was a regular practice for the Arabs, and it was from this behavior that the racist slogan "you cheating Arab!" was derived. Backbiting and slandering one another were totally forbidden and the Prophet was instructed by Allah to inform the people that backbiting another Muslim was like eating:

" ... the flesh of your dead brother." [Al-Qur'an 49:12]

Muhammad, peace be upon him, was known to laugh very little, if at all. Rather when he was happy he would express his delight by smiling and he is reported to have said:

"Too much laughter kills the heart." [Reported by at-Tirmidhi and Ahmad]

Likewise when he was angry, he would not fly off the handle or start a tantrum, but rather the complexion of his face would simply turn red.

The generosity of Muhammad, peace be upon him, was so great that one of his companions, Ibn Abbas described his huge generosity as being like "the blowing wind." [Recorded in Sahih Muslim] To give charity during those days was outdated and those who gave charity were very rare in that troublesome society. But the trends of society were nothing to this man, who simply wished to attain the pleasure of Allah by helping those who were less fortunate then himself. In fact his giving of charity often meant that he had to sacrifice the pleasures of life for himself and his family. His wife Aisha, may Allah be pleased with her, reported that "three consecutive days would not go by without the family of Muhammad not eating their fill."[Recorded in al-Bukhari]

The relationship between Muhammad, peace be upon him, and women has been subject to vicious attack by many western writers. He has been accused of being sexually immoral and depraved by his enemies. Many a feminist has accused him of depriving women of their rights. Yet the reality of this man is unknown to many of these ignorant people. When Muhammad,upon whom be peace, left the cave of Hira, trembling and shaking like a leaf, who was the first person that this alleged male chauvinist turned to? When spreading the message of Islam who was the first person to respond to this so called patriarchal religion? The answer is Khadija, his wife, a woman. It was Khadija who comforted him during these initial days of anxiety. It was Khadija who reassured him of his role by accepting his message. And it was Khadija who gained so much respect and admiration from this remarkable man.

Pre-Islamic Arabia was characterized by the evil crime of burying baby girls alive because they were seen as a shame to the family. Yet it was this man Muhammad who spoke out vehemently against this great social crime. In fact he stated the great blessing and reward of having and rearing female children:

"Whomsoever brings up two girls upon this religion, then me and him shall be like this in paradise [and he joined his forefinger with his middle finger]." [Recorded in Sahih Muslim]

His conduct with women was not like that of the men today, rather he treated the women as they deserved to be treated. He did not openly parade women about like cattle (for example, in pre-Islamic Arabia women were subjected to intolerable humiliation, and they were often paraded naked during the festivals which were held by the pagan Arabs), as was done before the coming of Islam nor did he seek to please them by showing off his masculinity. Rather he as described as being "more shy than a virgin behind a veil." [Recorded in Sahih Muslim] For a man who achieved so much in his lifetime it would be expected (by corrupt western standards!) that Muhammad would abuse his power with regards to women. Yet we do not find a single instance in his life in which he went out raping and destroying the honor of the women folk who were captured. Rather it was the women of Arabia who came forward in their droves to accept the message of this man, who came to liberate humanity from the oppression of this world. Despite the constant barrage of distortion against Islam, it is a fact that more then 70% of those people who become Muslim in the west, are women.

By the time of his death in the year 632 CE almost the whole of the Arabian peninsula had been conquered. A million square miles lay at his feet. Yet such was the humble nature of this man that he would mend his own shoes, sew his own clothes and milk his own goats. Such behavior has become awe inspiring for millions of people and has thus led them to the beauty of this religion. As a leader for his people he was a great example of humility and mercy. When his companions walked past his house they could hear him crying in his prayer, so much so that it was like a "boiling pot." [Reported by Abu Dawud] He would continuously pray during the nights to such an extent that his feet would swell up. Upon observing this his wife Aisha asked him, "Why do you pray so much, when your Lord has forgiven your past sins and your future sins?", and the reply from the Prophet, peace be upon him, was:

"Should I therefore not be a grateful servant of my Lord?" [Recorded in al-Bukhari]

The famous conquest of Makkah is an event which shall be remembered for the justice and mercy which were shown that day. Even though he had the option to punish those who were guilty of oppressing the Muslims, Muhammad, peace be upon him, issued a general amnesty by which many people were forgiven. It was this behavior which saw the amazing acceptance of Islam by almost the whole population of Makkah literally overnight. How different is this behavior from that of the non-Muslim conquerors such as the crusaders, who upon the conquest of Jerusalem; raped, looted and burnt their way to success.

With leadership and conquest comes fame but fame did not affect this man whose only aim was to establish the religion of Allah on earth. His position as a messenger of Allah was not exaggerated. His insistence on being a mere mortal like others was firm. And his desire to single out Allah alone for worship was stressed wholeheartedly. It is for this reason that he ordered his followers not to make any pictorial representations or statues of him. Before his death he condemned the "Jews and Christians for taking the graves of their prophets and pious people as places of worship" [Recorded in al-Bukhari]. By implication this made it prohibited for the Muslims to take the grave of Muhammad, upon whom be peace, as a place of worship. For all those who call the Muslims 'Muhammadans', then this is the response which we as worshippers of Allah bring forward. Throughout history leaders of nations, ideologies and empires have often ended up becoming objects of worship. We find statues and pictures of Marx, Lenin, Caesar, Jesus, St Paul, Hitler, Napoleon, Confucius and so many others. Yet despite all the reminders of these people, it is still this man Muhammad, peace be upon him, who has had the most influence upon history, despite the fact that we find no 3-D visual image of him*. This is indeed a mercy from Allah.

The world of the 7th century was a crumbling place. The empires of Rome and Persia were locked in constant battle. The Chinese and Indian civilizations were in moral decline. Christianity, Zoroastrianism and Judaism were all religions which were fast losing momentum. The case of the Arabs was clear to everyone and they were regarded as being at the bottom of this decaying pit. It was among this decadence that Allah sent Muhammad, peace be upon him. He was like the light to this world of ignorance. Like a lamp did he shine in this abyss of darkness. From the confines of Arabia it was his light that would reach the farthest regions of the earth and release the people from their burdens:

"O Prophet! We have sent you as a witness and a bringer of good news and a warner. And as a summoner to Allah by His Permission, and as a lamp that gives light." [Al-Qur'an 33:45-46]

"Be thankful for small mercies" goes the saying of old. But the mercy which we have been given is far from small. Rather the greatness of this mercy will enable us to live and die upon a way of success and contentment. This mercy is the way of the Prophet Muhammad and through it we, by the will of Allah, will enjoy an everlasting life to come.

"In the messenger of Allah you have a good example for him who hopes in Allah and the Last Day, and remembers Allah much." [Al-Qur'an 33:21]

* This fact has even been attested to by Christians, such as Professor Michael Hart in his book, The 100: The Most Influential Men in History. Despite the fact that Professor Hart casts doubt upon the source of the Prophet's Law, he still cannot help but admit that this man exercised more influence on humanity then anyone else. It is for this reason that he places Muhammad in the No.1 position, even ahead of his Lord Jesus, whom he places 3rd just behind St Paul.


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Imam Al-Awzaai – Allah have mercy on him – said:

Faith (Iman) is not sound except with [correct] words. Faith and words are not sound except with [good] works. And faith, words and deeds are not sound except with [the correct] intentions in conformance to the Sunnah. Those who went before us of our Salaf did not separate faith from deeds: deeds are a part of faith, and faith is from [ones deeds]. Iman is a word that brings together these aspects of the religions [of Allah] and is confirmed through [a person's] works.

So whoever believes in word, knows in his heart and confirms [his belief] through his works, then this is the strongest handhold that will never break. And whoever says [words of faith] but does not know [faith] in his heart nor confirms it with his works, it will never be accepted of him and he will be in the hereafter from those who suffer in loss.

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10 Sicknesses of the Heart

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Ibrahim Bin Adham ( May Allah swt have mercy on him) told these sicknesses of the spiritual heart to a group of people who asked him why their dua’s weren’t getting answered. In other words, if you want your dua’s to get answered, reflect on the conditions below:


1. You believe in the existence of Allah (Subhanahuwa'tala) but you do not fulfill His Commands.

2. You say you love the Prophet Muhammad (Peace Be Upon Him) but you do not follow his Sunnah.

3. You read the Holy Qur'an but you do not put it into practice.

4. You enjoy all the benefits from Allah (Subhanahuwa'tala) but you are not grateful to Him.

5. You acknowledge Satan as your enemy but you do not go against him.

6. You want to enter Paradise but you do not work for it.

7. You do not want to be thrown into Hell-Fire but you do not try to run away from it.

8. You believe that every living-thing will face death but you do not prepare for it.

9. You gossip and find faults in others but you forget your own faults and habits.

10. You bury the Dead but you do not take a lesson from it.